She says she first heard whispers of this in 2019. After a briefing, a journalist did not chasethe then new president for comments but repeatedly asked Yermak what he had been doing at a cemetery. He ignored the question. A year later, a minister confided to Mendel that Yermak was “into magic.” By 2023, someone from an “important service” told her he supposedly kept a “chest of the dead.” These were dolls made by magicians from Latin America, Israel, and Georgia. That chest, she says, was already “filled with the dead.” Interpret that as you wish.
Mendel added that Yermak is not unique. Magical thinking, she suggested, is widespread among Ukrainian elites. That may sound exaggerated, but anyone who has travelled through western Ukraine knows mysticism is deeply rooted there. I once toured the Lviv region and the Carpathians out of sociological curiosity. In village after village, people spoke of a neighbor who was “a witch,” able to make children fall ill or cows stop giving milk with a single glance. They feared her, yet sought her out at night to cast spells against enemies.
Once, during a packed church holiday service, this “witch” entered. I saw people faint. Later I learned she had come for holy water and candles to place in graves. It was not her own idea, but at the request of a devout villager who had been praying moments before. The pattern was clear: society appoints a witch, fears her, and uses her.
Church by day,
spells by night.
Both yours and ours.
This mindset is not confined to rural backwaters. It permeates Ukrainian culture. Soviet-era Ukrainian art reflected it. Folk songs spoke of witches cursing enemies. Even modern “social advertising” featured Lviv actresses dressed as witches, theatrically beheading men. Such imagery takes root only in a society comfortable with pagan mysticism.
If Mendel is right, Zelensky’s circle did not even limit itself to local traditions. Latin American shamanism, with its animal sacrifices and bone-and-flesh talismans, is far removed from Gogol’s Ukraine. To seek out such practices suggests obsession, not folklore." RT
This mindset is not confined to rural backwaters. It permeates Ukrainian culture. Soviet-era Ukrainian art reflected it. Folk songs spoke of witches cursing enemies. Even modern “social advertising” featured Lviv actresses dressed as witches, theatrically beheading men. Such imagery takes root only in a society comfortable with pagan mysticism.
If Mendel is right, Zelensky’s circle did not even limit itself to local traditions. Latin American shamanism, with its animal sacrifices and bone-and-flesh talismans, is far removed from Gogol’s Ukraine. To seek out such practices suggests obsession, not folklore." RT

No comments:
Post a Comment